The island has been dubbed the ‘Island of the Gods’, but could just as easily be referred to as the ‘Island of a Thousand Temples’. These temples, being sacred sites for the Balinese Hindus as worshipping places, are also important features on the island’s calendar of events and festivities. Bali’s unique calendar system, known as pawukon, rotates every 210 days and it charts the small to grand temple festivals or anniversaries known as odalan. Here we’ve rounded up the Balinese temple festivals (based on their piodalan, or anniversaries) from July throughout December this year to help you observe the festivities unique to Bali. It’s an absolute feast for the shutterbugs among you.
Angel House Ubud commitment to the environment and to our community.
At Angel House we are committed to the environment to our local community. Here are some of the ways in which we strive to improve our impact on Bali’s limited resources.
we use locally sourced and organic food where possible and buy cultivated traditional Bali rice (no pesticides, Neem oil only and organic fertilisers)
we do not use MSG in any of our cooking
less consumption of energy by encouraging guests to switch off all fans and AC when not in their room
encouraging guests to go ‘toilet paper free’ by using the mandi hose/bidet hose
by using only low watt LED lighting in all rooms and common areas and gardens
using solar lighting in the garden and around the swimming pool
using sensor lights wherever possible
we compost all our organic materials including offerings (Canang Sari)
waste water system for our kitchen waste converts to grey water
we have a bio-septic system which uses Bokashi micro-organisms to break down human waste
social project (Tunjung women’s Project) a social enterprise and women’s project based in a poor village in Bali – Angel House Ubud purchases calico bags as ‘gifts’ for our guests to use when shopping and to reduce the amount of plastic bags in Bali 🙂
participates in the Eco Bali recycling program. All glass, plastic, paper and metal are recycled and this service is provided free to our neighbours.
all staff from the village of Mas Ubud
Angel House tours support the local community
electric mosquito lamps in guest and main areas have reduced mosquito numbers without using any chemicals
only neem oil and organic fertilisers are used in Angel House gardens
biodegradable cleaning products
active in the village community of tarukan Mas ubud Bali
Canang sari is one of the daily offerings made by Balinese Hindus to thank the Sang Hyang Widhi Wasa in praise and prayer. Canang sari will be seen in the Balinese temples, on small shrines in houses, shop and on the ground or as a part of a larger offering. a small square or round palm leaf made “Canang Sari” is daily Balinese offerings. The phrase Canang Sari is derived from the Balinese words sari means essence and canang means a small palm-leaf basket as the tray. Canang Sari is the symbol of thankfulness to the Hindu god, Ida Sang Hyang Widhi Wasa. It is offered every day as a form of thanking for the peace had given to the world.
Canang sari normally filled with colorful flowers. The colors of the flowers are white, red, yellow, blue or green. Those colors are not randomly chosen; they have different meaning and are placed in specific directions.
White-colored flowers that point to the east as a symbol of Iswara. Iswara is regarded as one of the primary forms of God. He is also known as Shiva or Mahadeva.
Red-colored flowers that point to the south as a symbol of Brahma. Brahma is often referred to as the progenitor or great grandsire of all human beings. Brahmā is traditionally depicted with four heads, four faces, and four arms. Unlike most otherHindu gods, Brahmā holds no weapons. He holds a scepter, a book, a string of prayer beads and the Vedas.
Yellow-colored flowers that point to the west as a symbol of Mahadeva. Mahadeva means “Great god”. The main iconographical attributes of Mahadeva or Shiva are the third eye on his forehead, the snake Vasuki around his neck, the crescent moon adorning, the holy river Ganga flowing from his matted hair, the Trishula as his weapon and the Damaru as his instrument.
Blue or green colored flowers that point to the north as a symbol of Vishnu. Visnu is conceived as “the Preserver” within the Trimurti, the Hindu Trinity of the divinity. He is depicted as a blue being, holding a Padma (lotus flower) in the lower left hand, the Kaumodaki gada (mace) in the lower right hand, the Panchajanya shankha (conch) in the upper left hand and the discus weapon Sudarshana Chakra in the upper right hand.
Normally, Canang Sari stays for one night after it is being prayed and offered before it is being removed to be replaced with the new one. After all, Hinduism is very concerned with the relationship between humanity and the environment. Whatever comes from nature, it has to be back to nature.
Did you know?
Trimurti means “three forms”, is a concept in Hinduism “in which the cosmic functions of creation, maintenance, and destruction are personified by the forms of Brahma the creator, Vishnu the maintainer or preserver and Shiva the destroyer or transformer.
Meanwhile – the second offering.
Banten saiban or jotan is a daily offering that is offered everyday after cooking or before eating. It is very simple consisting of a pinch of rice with other food like vegetable or fish or meat, on a small piece of banana leaf/other leaf. Due to its everyday usage so it is grouped into “Nitya Yadnya”. Actually what is offered; rice and its companion food like vegetable and meat that are cooked; that means pinch of rice is just the sample, therefore Banten Saiban is also called “Yadnya Sesa”, that means offering is a priority. Banten Saiban is offered to God / Gods, it has a philosophy to thank God for His blessing.
,Ancestors before ‘Memukur ( final ceremony of cremation) ceremony are done, with the aim to ask for their protection & Panca Maha Bhuta ( demons who live in underworld for not disturbing us but live with us in harmony & respect. 🙏
For a traditional Balinese woman, it is an obligation to know how to make Canang Sari and other offerings (called “mejejaitan”) because offering the Canang Sari is one of the important daily activities other than cooking, taking care of the children or cleaning the house. However, this term is not common in these modern days. Now, people can buy Canang Sari from traditional markets.
Please 🙏If you see canang sari on the ground when you are walking around street, do not step over or step on it because it is considered as not respecting the culture and the religion. Especially the ones with incense that is still burning.
I hope this post will enrich your knowledge about Bali and its unique tradition and culture
I’m looking forward to welcoming you again & again.
For some tourists, going to ride an elephant is still a holiday dream for many tourists travelling to Asia. But the reality is a nightmare of abuse for elephants trapped in entertainment. Most tourists pay to get up close to elephants because they love animals – but 80% of people leave positive reviews for venues with poor animal welfare. Behind the bright facades and clever tricks is a lifetime of hidden abuse.
SOS exists to protect Sumatran orangutans, their forests and their future. Sumatran orangutans are critically endangered and without urgent action could be the first Great Ape species to become extinct.
SOS is dedicated to turning this situation around. https://www.orangutans-sos.org/who-we-are/
Orangutans are amazing ambassadors for the Sumatran rainforest
All the species that share the rainforest have a part to play in the health of the ecosystem, but orangutans are sometimes referred to as ‘gardeners of the forest’ due to their special role. They eat hundreds of different types of fruit, and spread the seeds throughout the forest in their dung. They also make a new nest to sleep in every evening, breaking and bending branches and allowing light through the thick canopy onto the forest floor, helping young plants to thrive and grow.
Is Bali the worst destination for animal cruelty? Some animal protection organisations think so 😦
A new report by World Animal Protection (WAP) has criticised the popular honeymoon islands of Bali, Lombok and Gili Trawangan in Indonesia for being among the worst destinations in the world when it comes to animal cruelty in captivity.
This high-end pricing has turned farming civet cats for coffee into an enslavement industry. The animals are snatched from the wild, kept in cramped cages where wire floors cut into their feet causing them physical and mental distress. They are also nocturnal and do not have shelter to hide. Many of the civet coffee farmers are uneducated on how to care for their animals and the civets often are often ill or die, all in the name of making coffee.
Civets are small, nocturnal mammals, native to tropical Asia and Africa. The coffee they help to create – by eating and excreting coffee beans, which are then collected and cleaned – has become increasingly popular. But, to keep up with rising demand, civets are now being cruelly captured and forced to live in inhumane conditions. So we’re pushing suppliers to only stock wild-sourced, ‘cage-free’ civet coffee.
Endangered animals including deer, the Javan langur monkey, a leopard cat, and two porcupine are believed to have been held captive, used as an attraction for tourists at the Karangasem tree house. The animals are said to have been inadequately cared for, the Javanese langur reportedly found with chains around their necks.
The Penjor is a tall, curved bamboo pole decorated with coconut leaves with an offering at the base. Mostly seen during the special ceremony of Galungan and Kuningan Balinese Hindus make a Penjor as part of almost every important ceremony, especially for the anniversary temple celebrations. Due to their length of sometimes more than ten metres, they droop charmingly over the pavement like an ancient street lamp.
Penjor base material is bamboo pole as a symbol of the mountain. The bamboo poles decorated as beautifully as possible with the leaf and palm leaves. Then contains a variety of crops such as coconuts, rice, etc.
Therefore, for the Balinese the penjor is synonymous with Mount Agung, the highest and holiest mountain in Bali.
The aim of erecting penjors at Galungan is to show devotion to God in His manifestation as Hyang Giri Pati (the God of the mountain). Mountains with deep forests hold a lot of water, which flows into rivers. This then fulfils water needs for irrigation and drinking water.
During Galungan celebrations, each family erects a Penjor outside their gate, which makes the whole neighbourhood look splendid.
At Galungan time, Balinese Hindus erect a penjor in front of their houses to symbolise the dominance of good (dharma) over evil (adharma), as well as offering thanks to God for the fruits of the Earth. About halfway down the pole they attach a small cage in the shape of a triangle and made from bamboo, called sanggah cucuk. Offerings are placed in this and it is considered to be a temporary “throne” for the Gods when they come down to Earth for Galungan.
If you take a close look at a Galungan penjor, you’ll notice that it’s also ornamented with coconut leaves called sampian and also long strips of white and yellow material to symbolise that it is a holy offering.
Due to their innate beauty, these days penjors not only serve a religious function. They also feature at weddings, art performances, hotels, and at any occasion where there are guests of honour.
Angel House temples.
Join us at one of the many Balinese ceremonies and experience the real Bali
The season of cooling winds from the east has filled the skies with kites. Every day from now on, the number of colourful, and differently styled kits are flying above the rice fields. The annual kite flying competition in Sanur starts Bali Kite Festival: 3-5 July, Padanggalak Beach, Sanur